"Monsieur, I don't scorn it--at least, not as your gift. Monsieur, sit down; listen to me. I am not a heathen, I am not hard-hearted, I am not unchristian, I am not dangerous, as they tell you; I would not trouble your faith; you believe in God and Christ and the Bible, and so do I."
"But do you believe in the Bible? Do you receive Revelation? What limits are there to the wild, careless daring of your country and sect. Père Silas dropped dark hints."
By dint of persuasion, I made him half-define these hints; they amounted to crafty Jesuit-slanders. That night M. Paul and I talked seriously and closely. He pleaded, he argued. I could not argue--a fortunate incapacity; it needed but triumphant, logical opposition to effect all the director wished to be effected; but I could talk in my own way--the way M. Paul was used to--and of which he could follow the meanderings and fill the hiatus, and pardon the strange stammerings, strange to him no longer. At ease with him, I could defend my creed and faith in my own fashion; in some degree I could lull his prejudices. He was not satisfied when he went away, hardly was he appeased; but he was made thoroughly to feel that Protestants were not necessarily the irreverent Pagans his director had insinuated; he was made to comprehend something of their mode of honouring the Light, the Life, the Word; he was enabled partly to perceive that, while their veneration for things venerable was not quite like that cultivated in his Church, it had its own, perhaps, deeper power--its own more solemn awe.
I found that Père Silas (himself, I must repeat, not a bad man, though the advocate of a bad cause) had darkly stigmatized Protestants in general, and myself by inference, with strange names, had ascribed to us strange "isms;" Monsieur Emanuel revealed all this in his frank fashion, which knew not secretiveness, looking at me as he spoke with a kind, earnest fear, almost trembling lest there should be truth in the charges. Père Silas, it seems, had closely watched me, had ascertained that I went by turns, and indiscriminately, to the three Protestant Chapels of Villette--the French, German, and English--id est, the Presbyterian, Lutheran, Episcopalian. Such liberality argued in the father's eyes profound indifference--who tolerates all, he reasoned, can be attached to none. Now, it happened that I had often secretly wondered at the minute and unimportant character of the differences between these three sects--at the unity and identity of their vital doctrines: I saw nothing to hinder them from being one day fused into one grand Holy Alliance, and I respected them all, though I thought that in each there were faults of form, incumbrances, and trivialities. Just what I thought, that did I tell M. Emanuel, and explained to him that my own last appeal, the guide to which I looked, and the teacher which I owned, must always be the Bible itself, rather than any sect, of whatever name or nation.