And yet Katuti had long lived in need; aye at the very hour when we first make her acquaintance, she had little of her own, but lived on the estate of her son-in-law as his guest, and as the administrator of his possessions; and before the marriage of her daughter she had lived with her children in a house belonging to her sister Setchem.

She had been the wife of her own brother, [Marriages between brothers and sisters were allowed in ancient Egypt. The Ptolemaic princes adopted this, which was contrary to the Macedonian customs. When Ptolemy II. Philadelphus married his sister Arsinoe, it seems to have been thought necessary to excuse it by the relative positions of Venus and Saturn at that period, and the constraining influences of these planets.] who had died young, and who had squandered the greatest part of the possessions which had been left to him by the new royal family, in an extravagant love of display.

When she became a widow, she was received as a sister with her children by her brother-in-law, Paaker's father. She lived in a house of her own, enjoyed the income of an estate assigned to her by the old Mohar, and left to her son-in-law the care of educating her son, a handsome and overbearing lad, with all the claims and pretensions of a youth of distinction.

Such great benefits would have oppressed and disgraced the proud Katuti, if she had been content with them and in every way agreed with the giver. But this was by no means the case; rather, she believed that she might pretend to a more brilliant outward position, felt herself hurt when her heedless son, while he attended school, was warned to work more seriously, as he would by and by have to rely on his own skill and his own strength. And it had wounded her when occasionally her brother-in-law had suggested economy, and had reminded her, in his straightforward way, of her narrow means, and the uncertain future of her children.

At this she was deeply offended, for she ventured to say that her relatives could never, with all their gifts, compensate for the insults they heaped upon her; and thus taught them by experience that we quarrel with no one more readily than with the benefactor whom we can never repay for all the good he bestows on us.

Nevertheless, when her brother-in-law asked the hand of her daughter for his son, she willingly gave her consent.

Nefert and Paaker had grown up together, and by this union she foresaw that she could secure her own future and that of her children.




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