Morton went to his work next morning quite unfitted for an especially delicate piece of dissection which he had in hand. He bungled it, and Weissmann transfixed him with a glare of disapproval. "My boy, these social gayeties do not consort well with science."
The young man smiled to think how wide of the mark his chief was. He held up both hands. "I swear, it shall not happen again." Then, moved by a desire to secure a comment on the curious phenomena of the séance, he related the story of his brief interview with his uncle Ben's ghost. "Now, do you suppose that Clarke, or the 'medium,' could dig around among the dusty, forgotten lumber of my mind and get hold of a queer fact like that nickname?"
"Why go so far round?" inquired Weissmann. "Why not say it was your uncle Ben who spoke?"
"You are joking."
"I am not joking. If the facts are as you say, then one explanation is as reasonable as the other."
Serviss was amazed. "You don't really mean it!"
"If you say it was an illusion of the sense of hearing, I agree; but do we not stagger among illusions? Who so well as we know the illusory nature of every fact? Nothing is stable under our hands. Of what avail to reduce the universe to one substance, as the monists do? We pry, we peer into that substance--it fades like smoke. Forty years I have probed among the cells of the body--the final mystery remains insoluble. Why? Because the atom, the thing once demonstrated 'the final division of matter,' is itself an illusion, made up of the intangible and the imponderable. This I have given my whole life to discover. Life is an illusion--why not death? Shall we dogmatize, especially on the one thing of which we know nothing? The spirit world is unthinkable, but so, at the last analysis, is the world of matter."
The young man, believing this to be only the mocking mood of one who knew the argument of the dualists better than they knew it themselves, remained silent, and Weissmann composedly resumed: "The dogmatism of Haeckel is as vain as the assumption of Metchnikoff. We shall forever discover and forever despair. Such is the life of man."
When he went home Morton found a note from his sister saying that she had received a message from Viola and that she would be at home at five. "Now don't fail to go. I have to pour tea for Sally, or I would go with you. I'm crazy to see the girl again. I spent the morning talking the whole thing over with Doctor Safford. She thinks as I do, that the girl is exactly what she claims to be, a medium, and that while it is her duty to go on, she ought to be protected from the vulgar public. We both want you to take her in hand. Certainly there ought to be no disgrace in standing as interpreter between the living and the dead. Isn't it just our foolish prejudice? If the girl can bring messages from the other world, she ought to be honored above all other women. Seriously, Morton, her plea the other day wrung my heart. I don't want you to get too interested in her, of course, but what we call a disease may be a God-given power. Think of the way we run after a foolish, vulgar woman who has married into millions, and then think of the way we sniff at this girl because she has some gift which science doesn't understand. If one teenty, tiny bit of what they claim about her is true, science ought to cherish her. As Marion said, if she had discovered a star so far off and so faint it wouldn't matter in the least to any one but a few cranks whether it existed or not, she would be honored all over the world; but as she claims to have discovered something vital to every human soul, she is despised. It is your duty to help her. I had her over the 'phone just now, and her voice was trembling with eagerness as she said, 'Do tell him to please come and see me.'"