When we had ended Bardia said, somewhat shamefacedly, "Lady, you're not used to lying in the open and you might be cruelly chilled before day. So I'll make so free - for I'm no more to you, Lady, than one of your father's big dogs - as to say we'd best lie close, back to back, the way men do in the wars. And both cloaks over us."
I said yes to that, and indeed no woman in the world has so little reason as I to be chary in such matters. Yet it surprised me that he should have said it; for I did not yet know that, if you are ugly enough, all men (unless they hate you deeply) soon give up thinking of you as a woman at all.
Bardia rested as soldiers do; dead asleep in two breaths but ready (I have seen him tested since) to be wide awake in one if need were. I think I never slept at all. First there was the hardness and slope of the ground, and after that the cold. And besides these, fast and whirling thoughts, wakeful as a madman's: about Psyche and my hard riddle, and also of another thing.
At last the cold grew so bitter that I slipped from under the cloak (its outer side was wet with dew by now) and began walking to and fro. And now, let that wise Greek whom I look to as my reader and the judge of my cause, mark well what followed.
It was already twilight and there was much mist in the valley. The pools of the river as I went down to it to drink (for I was thirsty as well as cold) seemed to be dark holes in the greyness. And I got my drink, ice-cold, and I thought it steadied my mind. But would a river flowing in the gods' secret valley do that, or the clean contrary? This is another of the things to be guessed. For when I lifted my head and looked once more into the mist across the water, I saw that which brought my heart into my throat. There stood the palace, grey - as all things were grey in that hour and place - but solid and motionless, wall within wall, pillar and arch and architrave, acres of it, a labyrinthine beauty. As she had said, it was like no house ever seen in our land or age. Pinnacles and buttresses leaped up - no memories of mine, you would think, could help me to imagine them - unbelievably tall and slender, pointed and prickly as if stone were shooting out into branch and flower. No light showed from any window. It was a house asleep. And somewhere within it, asleep also, someone or something - how holy, or horrible, or beautiful or strange? - with Psyche in its arms. And I, what had I done and said? what would it do to me for my blasphemies and unbelievings? I never doubted that I must now cross the river, or try to cross it, even if it should drown me.
I must lie on the steps at the great gate of that house and make my petition. I must ask forgiveness of Psyche as well as of the god. I had dared to scold her (dared, what was worse, to try to comfort her as a child) but all the time she was far above me; herself now hardly mortal. . . . if what I saw was real. I was in great fear. Perhaps it was not real. I looked and looked to see if it would not fade or change. Then as I rose (for all this time I was still kneeling where I had drunk), almost before I stood on my feet, the whole thing was vanished. There was a tiny space of time in which I thought I could see how some swirlings of the mist had looked, for the moment, like towers and walls. But very soon, no likeness at all. I was staring simply into fog, and my eyes smarting with it.
And now, you who read, give judgement. That moment when I either saw or thought I saw the House - does it tell against the gods or against me? Would they (if they answered) make it a part of their defence? say it was a sign, a hint, beckoning me to answer the riddle one way rather than the other? I'll not grant them that. What is the use of a sign which is itself only another riddle? It might - I'll allow so much - it might have been a true seeing; the cloud over my mortal eyes may have been lifted for a moment. It might not; what would be easier than for one distraught and not, maybe, so fully waking as she seemed, gazing at a mist, in a half-light, to fancy what had filled her thoughts for so many hours? What easier, even, than for the gods themselves to send the whole ferly for a mockery? Either way, there's divine mockery in it. They set the riddle and then allow a seeming that can't be tested and can only quicken and thicken the tormenting whirlpool of your guess-work. If they had an honest intention to guide us, why is their guidance not plain? Psyche could speak plain when she was three; do you tell me the gods have not yet come so far?
When I came back to Bardia he was just awake. I did not tell him what I had seen; until I wrote it in this book, I have never told it to anyone.
Our journey down was comfortless, for there was no sun and the wind was always in our faces, with scudding showers at times. I, sitting behind Bardia, got less of it than he.
We halted somewhere about noon, under the lee of a small wood, to eat what was left of our food. Of course my riddle had been working in my mind all morning, and it was there, out of the wind for a little and somewhat warmer (was Psyche warm? and worse weather soon to come) that I made up my mind to tell him the whole story; always excepting that moment when I looked into the mist. I knew he was an honest man, and secret, and (in his own way) wise.
He listened to it all very diligently but said nothing when I had ended. I had to draw his answer out of him.
"How do you read it all, Bardia?"
"Lady," says he, "it's not my way to say more than I can help of gods and divine matters. I'm not impious. I wouldn't eat with my left hand, or lie with my wife when the moon's full, or slit open a pigeon to clean it with an iron knife, or do anything else that's unchancy and profane, even if the King himself were to bid me. And as for sacrifices, I've always done all that can be expected of a man on my pay. But for anything more - I think the less Bardia meddles with the gods, the less they'll meddle with Bardia."
But I was determined to have his counsel.
"Bardia," I said, "do you think my sister is mad?".
"Look, Lady," he answered, "there at your very first word you say what's better unsaid.
Mad? The Blessed - mad? Moreover, we've seen her and anyone could tell she was in her right mind."
"Then you think there really was a palace in the valley though I couldn't see it?"
"I don't well know what's really, when it comes to houses of gods."
"And what of this lover who comes to her in the dark?"
"I say nothing about him."
"Oh, Bardia - and among the spears men say you're the bravest! Are you afraid even to whisper your thought to me? I am in desperate need of counsel."
"Counsel about what, Lady? What is there to do?"
"How do you read this riddle? Does anyone really come to her?"
"She says so, Lady. Who am I to give the Blessed One the lie?"
"Who is he?"
"She knows that best."
"She knows nothing. She confesses she has never seen him. Bardia, what kind of a lover must this be who forbids his bride to see his face?"
Bardia was silent. He had a pebble between his thumb and forefinger and was drawing little scratches in the earth.
"Well?" said I.
"There doesn't seem to be much of a riddle about it," he said at last.
"Then what's your answer?"
"I should say - speaking as mortal man, and likely enough the gods know better - I should say it was one whose face and form would give her little pleasure if she saw them."
"Some frightful thing?"
"They called her the Bride of the Brute, Lady. But it's time we were riding again. We're not much better than half way home." He got up as he spoke.
His thought was not new to me; it was only the most horrible of the guesses which had been jostling and wrangling in my head. But the shock of hearing it from his lips lay in this, that I knew he had no doubt of it. I had come to know Bardia very well by now, and I could clearly see that all my difficulty in drawing out his answer came from his fear to say the thing and not from any uncertainty. As he had said, my riddle was no riddle to him. And it was as though all the people of Glome had spoken to me through him. As he thought, so, doubtless, every prudent, god-fearing man of our nation and our time would think too. My other guesses would not even come into their minds; here was the plain answer, clear as noon-day. Why seek further? The god and the Shadowbrute were all one. She had been given to it.
We had got our rain and water and (as seemed likely) peace with Phars. The gods, for their share, had her away into their secret places where something, so foul it would not show itself, some holy and sickening thing, ghostly or demonlike or bestial - or all three (there's no telling, with gods) - enjoyed her at its will.