You say that convention is all that really keeps you straight in this "woman proposition"; but it's more than that, Amory; it's the fear that what you begin you can't stop; you would run amuck, and I know whereof I speak; it's that half-miraculous sixth sense by which you detect evil, it's the half-realized fear of God in your heart.
Whatever your metier proves to be--religion, architecture, literature--I'm sure you would be much safer anchored to the Church, but I won't risk my influence by arguing with you even though I am secretly sure that the "black chasm of Romanism" yawns beneath you. Do write me soon.
With affectionate regards, THAYER DARCY.
Even Amory's reading paled during this period; he delved further into the misty side streets of literature: Huysmans, Walter Pater, Theophile Gautier, and the racier sections of Rabelais, Boccaccio, Petronius, and Suetonius. One week, through general curiosity, he inspected the private libraries of his classmates and found Sloane's as typical as any: sets of Kipling, O. Henry, John Fox, Jr., and Richard Harding Davis; "What Every Middle-Aged Woman Ought to Know," "The Spell of the Yukon"; a "gift" copy of James Whitcomb Riley, an assortment of battered, annotated schoolbooks, and, finally, to his surprise, one of his own late discoveries, the collected poems of Rupert Brooke.
Together with Tom D'Invilliers, he sought among the lights of Princeton for some one who might found the Great American Poetic Tradition.
The undergraduate body itself was rather more interesting that year than had been the entirely Philistine Princeton of two years before. Things had livened surprisingly, though at the sacrifice of much of the spontaneous charm of freshman year. In the old Princeton they would never have discovered Tanaduke Wylie. Tanaduke was a sophomore, with tremendous ears and a way of saying, "The earth swirls down through the ominous moons of preconsidered generations!" that made them vaguely wonder why it did not sound quite clear, but never question that it was the utterance of a supersoul. At least so Tom and Amory took him. They told him in all earnestness that he had a mind like Shelley's, and featured his ultrafree free verse and prose poetry in the Nassau Literary Magazine. But Tanaduke's genius absorbed the many colors of the age, and he took to the Bohemian life, to their great disappointment. He talked of Greenwich Village now instead of "noon-swirled moons," and met winter muses, unacademic, and cloistered by Forty-second Street and Broadway, instead of the Shelleyan dream-children with whom he had regaled their expectant appreciation. So they surrendered Tanaduke to the futurists, deciding that he and his flaming ties would do better there. Tom gave him the final advice that he should stop writing for two years and read the complete works of Alexander Pope four times, but on Amory's suggestion that Pope for Tanaduke was like foot-ease for stomach trouble, they withdrew in laughter, and called it a coin's toss whether this genius was too big or too petty for them.