The Vampire Armand - Page 11/25

11

THE JOURNEY from Kiev seemed a journey forwards in time, towards the place where I truly belonged. All of Venice, upon my return, seemed to share the shimmer of the gold-plated chamber in which I made my grave. In a daze, I spent my nights roaming, with or without Marius, drinking up the fresh air of the Adriatic and perusing the splendid houses and government palaces to which I'd grown accustomed over the last few years.

Evening church services drew me like honey draws flies. I drank up the music of the choirs, the chanting of the priests and above all the joyous sensual attitude of the worshipers, as if all this would be a healing balm to those parts of me that were skinned and raw from my return to the Monastery of the Caves.

But in my heart of hearts I reserved a tenacious and heated flame of reverence for the Russian monks of the Monastery of the Caves. Having glimpsed a few words of the sainted Brother Isaac, I walked in the living memory of his teachings-Brother Isaac, who had been a Fool for God, and a hermit, and a seer of spirits, the victim of the Devil and then his Conqueror in the name of Christ.

I had a religious soul, there was no doubt of it, and I had been given two great modes of religious thought, and now in surrendering to a war between these modes, I made war on myself, for though I had no intention of giving up the luxuries and glories of Venice, the ever shining beauty of Fra Angelico's lessons and the stunning and gilded accomplishments of all those who followed him, making Beauty for Christ, I secretly beatified the loser in my battle, the blessed Isaac, whom I imagined, in my childish mind, to have taken the true path to the Lord.

Marius knew of my struggle, he knew of the hold which Kiev had upon me, and he knew of the crucial importance of all this to me. He understood better than anyone I've ever known that each being wars with his own angels and devils, each being succumbs to an essential set of values, a theme, as it were, which is inseparable from living a proper life.

For us, life was the vampiric life. But it was in every sense life, and sensuous life, and fleshly life. I could not escape into it from the compulsions and obsessions I'd felt as a mortal boy. On the contrary, they were now magnified.

Within the month after my return, I knew I had set the tone for my approach to the world around me. I should wallow in the luscious beauty of Italian painting and music and architecture, yes, but I would do it with the fervor of a Russian saint. I would turn all sensuous experiences to goodness and purity. I would learn, I would increase understanding, I would increase in compassion for the mortals around me, and I would never cease to put a pressure upon my soul to be that which I believed was good.

Good was above all kind; it was to be gentle. It was to waste nothing. It was to paint, to read, to study, to listen, even to pray, though to whom I prayed I wasn't sure, and it was to take every opportunity to be generous to those mortals whom I did not kill.

As for those I killed, they were to be dispatched mercifully, and I was to become the absolute master of mercy, never causing pain and confusion, indeed snaring my victims as much as I could by spells induced by my soft voice or the depths of my eyes offered for soulful looks, or by some other power I seemed to possess and seemed able to develop, a power to thrust my mind into that of the poor helpless mortal and to assist him in the manufacture of his own comforting images so that the death became the flicker of a flame in a rapture, and then silence most sweet.

I also concentrated on enjoying the blood, on moving deeper, beneath the turbulent necessity of my own thirst, to taste this vital fluid of which I robbed my victim, and to feel most fully that which it carried with it to ultimate doom, the destiny of a mortal soul.

My lessons with Marius were broken off for a while. But at last he came to me gently and told me it was time to study again in earnest, that there were things that we must do.

"I make my own study," I said. "You know it well enough. You know I haven't been idle in my wanderings, and you know my mind is as hungry as my body. You know it. So leave me alone."

"That's all well and good, little Master," he said to me kindly, "but you must come back into the school I keep for you. I have things which you must know."

For five nights I put him off. Then, as I was dozing on his bed sometime after midnight, having spent the earlier evening in the Piazza San Marco at a great festival, listening to musicians and watching the jugglers, I was startled to feel his switch come crashing down on the back of my legs.

"Wake up, child," he said.

I turned over and looked up. I was startled. He stood, holding the long switch, with his arms folded. He wore a long belted tunic of purple velvet and his hair was tied back at the base of his neck.

I turned away from him. I figured he was being dramatic and that he would go away. The switch came crashing down again and this time there followed a volley of blows.

I felt the blows in a way I'd never felt them when mortal. I was stronger, more resistant to them, but for a split second each blow broke through my preternatural guard and caused a tiny exquisite explosion of pain.

I was furious. I tried to climb up off the bed, and probably would have struck him, so angry was I to be treated in this manner. But he placed his knee on my back and whipped me over and over with the switch, until I cried out.

Then he stood up and dragged me up by the collar. I was shaking with rage and with confusion.

"Want some more?" he asked.

"I don't know," I said, throwing off his arm, which he allowed with a little smile. "Perhaps so! One minute my heart is of the greatest concern to you, and the next I'm a schoolboy. Is that it?"

"You've had enough time to grieve and to weep," he said, "and to reevaluate all you've been given. Now it's back to work. Go to the desk and prepare to write. Or I'll whip you some more."

I flew into a tirade. "I'm not going to be treated this way; there's absolutely no necessity for this. What should I write? I've written volumes in my soul. You think you can force me into the dreary little mold of an obedient pupil, you think this is appropriate to the cataclysmic thoughts that I have to ponder, you think-."

He smacked me across the face. I was dizzy. As my eyes cleared, I looked into his.

"I want your attention again. I want you to come out of your meditation. Go to the desk and write for me a summary of what your journey to Russia meant to you, and what you see now here that you could not see before. Make it concise, use your finest similes and metaphors and write it cleanly and quickly for me."

"Such crude tactics," I muttered. But my body was throbbing from the blows. It was altogether different from the pain of a mortal body, but it was bad, and I hated it.

I sat down at the desk. I was going to write something really churlish such as "I've learned that I'm the slave of a tyrant." But when I looked up and saw him standing there with the switch in his hand, I changed my mind.

He knew it was the perfect moment to come to me and kiss me. And he did this, and I realized I had lifted my face for his kiss before he bent his head. This didn't stop him.

I felt the overwhelming happiness of giving in to him. I put my arm up and around his shoulders.

He let me go after a long sweet moment, and then I did write out many sentences, pretty much describing what I've explained above. I wrote about the battle in me between the fleshly and the ascetic; I wrote of my Russian soul as seeking after the highest level of exaltation. In the painting of the ikon I had found it, but the ikon had satisfied the need for the sensual because the ikon was beautiful. And as I wrote, I realized for the first time that the old Russian style, the antique Byzantine style, embodied a struggle in itself between the sensual and the ascetic, the figures suppressed, flattened, disciplined, in the very midst of rich color, the whole giving forth pure delight to the eyes while representing denial.

While I wrote, my Master went away. I was aware of it, but it didn't matter. I was deep into my writing, and gradually I slipped out of my analysis of things, and began to tell an old tale.

In the old days, when the Russians didn't know Jesus Christ, the great Prince Vladimir of Kiev-and in those days Kiev was a magnificent city-sent his emissaries to study the three religions of the Lord: the Moslem religion, which these men found to be frantic and foul-smelling; the religion of Papal Rome, in which these men did not find any glory; and finally the Christianity of Byzantium. In the city of Constantinople, the Russians were led to see the magnificent churches in which the Greek Catholics worshiped their God, and they found these buildings so beautiful that they didn't know whether they were in Heaven or still on Earth. Never had the Russians seen anything so splendid; they were certain then that God dwelt among men in the religion of Constantinople, and so it was this Christianity which Russia embraced. It was beauty therefore that gave birth to our Russian Church.

In Kiev once men could find what Vladimir sought to recreate, but now that Kiev is a ruin and the Turks have taken Santa Sofia of Constantinople, one must come to Venice to see the great Theotokos, the Virgin who is the God-Bearer, and her Son when He becomes the Pantokrator, the Divine Creator of All. In Venice, I have found in sparkling gold mosaics and in the muscular images of a new age the very miracle which brought the Light of Christ Our Lord to the land where I was born, the Light of Christ Our Lord which burns still in the lamps of the Monastery of the Caves.

I put down the pen. I pushed the page aside, and I laid my head down on my arms and cried softly to myself in the quiet of the shadowy bedroom. I didn't care if I was beaten, kicked or ignored.

Finally, Marius came for me to take me to our crypt, and I realize now, centuries later, as I look back, that his forcing me to write on this night caused me to remember always the lessons of those times.

The next night, after he'd read what I had written, he was contrite about having hit me, and he said that it was difficult for him to treat me as anything but a child, but that I was not a child. Rather I was some spirit like unto a child-naive and maniacal in my pursuit of certain themes. He had never expected to love me so much.

I wanted to be aloof and distant, on account of the whipping, but I couldn't be. I marveled that his touch, his kisses, his embraces meant more to me than they had when I was human.