chapter one
We Followed the Turtles
Charlotte Amalie, St. Thomas
1807
RACHEL POMIÉ
I always left my window open at night, despite the warnings I’d been given. I rarely did as I was told. According to my mother, this had been my response to life ever since my birth, for it took three days for me to arrive in the world. As a child I did not sleep through the night, and I certainly didn’t follow any rules. But I was a girl who knew what I wanted.
Other people shivered when the rains came and were chilled to the bone, but I longed for cold weather. Nights on our island were pitch dark, the air fragrant and heavy, perfect for dreaming. As soon as the light began to fade it was possible to hear the swift footsteps of lizards rattling through the leaves and the hum of the gnats as they came through the windows. Inside our stucco houses, we slept within tents made of thick white netting, meant to keep mosquitoes away. In rain barrels of drinking water we kept small fish that would eat the eggs these pests laid atop the water’s surface so there would be fewer of them to plague us. All the same, huge clouds of insects drifted through the heat, especially at dusk, bringing a fever that could burn a man alive. Clouds of bats descended upon our garden, flitting through the still air to drink the nectar of our flowers, until even they disappeared, settling into the branches of the trees. When they were gone there was only the quiet and the heat and the night. Heat was at the core of our lives, a shape-shifter that never was too far from the door. It made me want to step out of my clothes and dive into another life, one where there were linden trees and green lawns, where women wore black silk dresses and crinolines that rustled when they walked, a country where the moon rose like a silver disc into a cold, clear sky.
I knew where such a place could be found. Once, it had been the country of my grandparents. They had come to the New World from France, carrying with them an apple tree to remind them of the orchards they’d once owned. Our very name, Pomié, came from the fruit that they tended. My father told me that our ancestors had searched for freedom, first in Spain, then in Portugal, then in Bordeaux, the only region in France that accepted people of our faith at that time. Yet freedom was fleeting in France; our people were jailed, then murdered and burned. Those who escaped journeyed across the ocean to Mexico and Brazil, many aided by the Marrano navigator Fernando de Noronha, who hid his faith from those in power. Even Columbus, who called our island Heaven-on-earth upon spying it, was said to be one of us, searching for new land and liberty.
In 1492 Queen Isabella expelled our people from Spain on the Ninth of Av, the worst day in the history of our people. It was on this date when the first Temple in Jerusalem was destroyed by Babylonia and the second Temple was destroyed by Rome. It was on this very day, in the year 1290, that all Jews had been expelled from England. Thousands of our children were baptized and shipped to the island of St. Tome off the coast of Africa, then sold as slaves. In the year 1506 four thousand were massacred in Spain during Passover. Many converted, continuing to practice their religion underground. I pitied those who had stayed behind, forced to take on Christianity. My father had told me that in time even that sacrifice wasn’t good enough; such persons were called Conversos, and were looked down upon and degraded, their property and rights taken from them. Those who survived were the ones who knew when to flee.
The Inquisition followed our people across the ocean, where they were once again murdered and cast out in Mexico and Brazil. My grandfather was among those who found themselves on the island of St. Domingue, and it was there both my parents were raised. But there was no peace in societies where sugarcane was king and people were enslaved. In 1754 the King of Denmark had passed an edict proclaiming that all men could practice their religions freely on St. Thomas; he outlawed new slavery and gave Jews the civil rights of other men, even granting them admission to associations such as the brotherhood of Masons, which allowed our people to do business with non-Jews. My parents came, then, to the island of the turtles, for more free people could be found here than anywhere in the new world, and people of our faith were accepted as Danish citizens, in 1814. Nearly everyone spoke English or French, but all were grateful for the Danish rule. In 1789 there were fewer than ten Jewish households listed in the tax registers, but in 1795, the year I was born, there were seventy-five people, with more settling on our shores each year.
Once he arrived my father swore that he would never again travel. He brought along the apple tree, and my mother, and the one man who was loyal to him.
OUR ISLAND WAS A small speck of land, little more than thirty square miles set in the blue-green sea. The original population had all vanished, destroyed by disease and murder. The native people, called the Caribs, believed their ancestors journeyed to this island from the moon; having seen the dull earth, they’d come to give it light, traveling through the clouds, drenching our island with color, so that shades of orange and blue and red were scattered everywhere. But the Caribs’ ancestors were trapped here by storms and had no choice but to stay in a place where they never belonged. They wound their long, black hair into plaits of mourning both for themselves and for our world. They were right to mourn, for until the Danes brought freedom here, the island’s history was one of injustice and sorrow, a society built by convicts and slaves.