Now a fire of hope shot up in Sihamba's eyes, but soon it died out again.

"It is a trick, it must be a trick," she said, "for who ever heard of a Zulu loosing the prey that was in his hand? Never dare he do it save by the command of the king," and she left the hut to be met by others running with the same tidings. Of these she sent some down the gorge to bring her report of what had happened, and with them Zinti, for she could not altogether trust the word of her own people.

Within an hour the messengers returned, and on their faces was a strange look which, clever as she was, Sihamba did not understand.

"Is the path clear?" she asked.

"No, chieftainess," they replied, "it is still blocked, for though the Zulus have gone we know not where by order received from Dingaan, Bull-Head holds it with such of his own men as are left alive."

"Had you speech with the white man?" she asked.

"Yes, lady."

"Say on."

Now they looked about them like people who are ashamed, but at last the oldest of them spoke.

"Chieftainess," he said, "Bull-Head made us this offer and in these words: 'You people of the Umpondwana, you are dying of thirst and I know it; yes, though the Zulus have gone and but few of us are left here, yet you cannot force the narrow way against us, so that I have only to sit here for a few days longer and you will be dead of thirst, everyone of you, you and your cattle together. But I do not wish that you should die, for with you I have no quarrel; also if you die one will perish among you whom I desire to keep alive. Therefore I make you this offer. Hand over to me your ruler, Sihamba Ngenyanga, and with her the white woman named Swallow, and you yourselves shall go free, everyone of you; more, although I will take this stronghold of yours to live in myself, I will give back to you the half of the cattle. Now, answer.'

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"Lady, when he had finished speaking we consulted together and answered Bull-Head thus: 'We cannot give over to you our chieftainess and her white sister, for it is better to die than that such dishonour should lie upon our names. But if you will let us go, you can take them from among our number as we pass before you, for that will be no fault of ours, or if they do not choose to accompany us, after we have gone by you can ascend the mountain and take them.'




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