Immediately after her return to New York, Edna resumed her studies with renewed energy, and found her physical strength recruited and her mind invigorated by repose. Her fondness for Hattie induced her to remain with Mrs. Andrews in the capacity of governess, though her position in the family had long ceased to resemble in any respect that of a hireling. Three hours of each day were devoted to the education of the little girl, who, though vastly inferior in mental endowments to her brother, was an engaging and exceedingly affectionate child, fully worthy of the love which her gifted governess lavished upon her. The remainder of her time Edna divided between study, music, and an extensive correspondence, which daily increased.
She visited little, having no leisure and less inclination to fritter away her morning in gossip and chit-chat; but she set apart one evening in each week for the reception of her numerous kind friends, and of all strangers who desired to call upon her. These reunions were brilliant and delightful, and it was considered a privilege to be present at gatherings where eminent men and graceful, refined, cultivated Christian women assembled to discuss ethical and aesthetic topics, which all educated Americans are deemed capable of comprehending.
Edna's abhorrence of double entendre and of the fashionable sans souci style of conversation, which was tolerated by many who really disliked but had not nerve enough to frown it down, was not a secret to any one who read her writings or attended her receptions. Without obtruding her rigid views of true womanly delicacy and decorum upon any one, her deportment under all circumstances silently published her opinion of certain latitudinarian expressions prevalent in society.
She saw that the growing tendency to free and easy manners and colloquial license was rapidly destroying all reverence for womanhood; was levelling the distinction between ladies' parlors and gentlemen's clubrooms; was placing the sexes on a platform of equality which was dangerous to feminine delicacy, that God-built bulwark of feminine purity and of national morality.
That time-honored maxim, "Honi soit qui mal y pense," she found had been distorted from its original and noble significance, and was now a mere convenient India-rubber cloak, stretched at will to cover and excuse allusions which no really modest woman could tolerate. Consequently, when she heard it flippantly pronounced in palliation of some gross offense against delicacy, she looked more searchingly into the characters of the indiscreet talkers, and quietly intimated to them that their presence was not desired at her receptions. Believing that modesty and purity were twin sisters, and that vulgarity and vice were rarely if ever divorced, Edna sternly refused to associate with those whose laxity of manners indexed, in her estimation, a corresponding laxity of morals. Married belles and married beaux she shunned and detested, regarding them as a disgrace to their families, as a blot upon all noble womanhood and manhood, and as the most dangerous foes to the morality of the community, in which they unblushingly violated hearthstone statutes and the venerable maxims of social decorum.