The particulars made a moral impression. Emotion gradually accompanied the synthesis of knowledge. Ghosts don't have to interpret. Ghosts don't have to be amazed, or shocked.
But the mind of the ghost, unfettered by flesh, can gather to itself indiscriminately and perhaps infinitely the sum of what is shared or valued by nearby human minds.
Awake once more in the darkness, I grasped the general and the spectacular-that we were nearing the end of the twentieth century of what men call the common era, that fossil fuel and generated electricity were indispensable to the everyday methods of eating, drinking, sleeping, communicating, traveling, building, and fighting, that micromachines of exquisite circuitry could store information in abundance, and that vivid moving pictures in which people appeared and spoke could be transmitted by waves or over tiny delicate fibers more precious than spun glass.
Waves. The air was full of waves. Full of voices speaking both privately and publicly-from telephones, through radios, televisions. The world was as fully surrounded by voices now as it was by air itself.
And the earth was indeed round. Not a mile of it remained uncharted, unowned, or unnamed. No part of it lay beyond communication because the mysterious waves of telephones, radios, and televisions could be bounced off satellites in space and back to earth again at any locale. Sometimes the television pictures and voices were of people and actions taking place at the very moment they were being transmitted: known as live TV.
Chemistry had reached unprecedented heights, achieving through extraction, purification, analysis, and new combinations all manner of new substances, materials, drugs. The very process of combining had been transformed so that there was now physical change, chemical change, chain reaction, chemical reaction, and fusion, to name but a few. Materials had been broken down and made into new materials and the process was without limit.
Science had surpassed the alchemist's dreams.
Diamonds had found their way into the bits of drills, yet people still wore them as ornaments and they commanded millions of dollars, which was, apparently a preferred currency, American dollars, though the world was full of currencies and languages, and people from Hong Kong spoke to people in New York merely by pressing a few buttons. The catalog of synthetic materials and subsequent products had evolved beyond the memory or understanding of the common man so that almost nobody could define for you the ingredients of the nylon shirt he wore, or the plastic calculator in his pocket.
Of course some conclusions-even for me-were inevitable. A car or plane dependent on the combustion of fossil fuel can explode rather than move forward. Bombs can be sent without pilots from one country to another to destroy even the biggest cities with the highest buildings. Hardly anywhere in the world did the sea not taste just a little of gasoline.
New York was very far north of the equator, that was obvious, and one could say it was the capital, in this time, in the Western world.
The Western world. This is where I have found myself. And what is the Western world? Apparently, the Western world was the direct cultural legacy of the Hellenism of Alexander the Great, its concepts of justice and purity infinitely amplified and complicated but never really subverted by Christianity of varying kinds-from crude screaming mystic acceptance of Jesus to dense theological sects which still argue over the nature of the Trinity, that is, whether or not there are three persons in one God. Scarcely a single part of the Western world had not been enriched and invigorated by an immensely creative and relentlessly spiritual Judaism. Jewish scientists, philosophers, doctors, merchants, and musicians were among the most celebrated of the era.
The drive to excel was taken for granted, as it was in Babylon. Even by those in despair.
Natural law and law arrived at by reason had become common values, revealed law and inherited law on the other hand had become suspect and subjected to argument, and all human lives now were "created equal." That is, the life of a worker in the fields was as precious as the life of the titular Queen of England or her elected Prime Minister.
Technically, legally, there were no slaves.
Few were certain as to the meaning of life, as few today as there had been in those times when I was alive.
Once in the scriptorium as a human boy I had read in Sumerian the lament: "Who has ever known the will of heaven?" Any man or woman in the streets of New York today might have spoken the same words.
This Western world, this legacy of Hellenism, infused with ever evolving Judaism and Christianity, had flourished most dramatically in northern climes of the planet both in Europe and in America, harnessing somehow the tenacity and the ferocity of those taller, shaggier, and often fairer dwellers of the woodlands and the steppes, who did not learn to be humans in Eden, but rather in lands where summer was always followed by the brutality of cold and snow.
All the Western world, including its most tropical outposts, lived now as if winter might at any moment descend, isolate, even destroy.
From towns near the northern polar ice cap all the way down to the tip of the jungles of Peru, people thrived in enclaves designed and sustained by machine, microchip, and microbiology, surrounded by surpluses of energy, fuel, finery, and food.
Nobody ever wanted to run out of anything ever again, and this included information.
Storage. Archives. Information banks. Hard disk, floppy disk, backup tape, hard copy-everything worth anything was somehow duplicated in one form or another and stored.
It was basically the same theory that had created the archives of tablets in Babylon which I had once studied. Not difficult to understand.
But in spite of all these dazzling advances, amid which Esther Belkin had somehow drawn me to her like a magnet, and seemed even now to draw my consciousness to her, there existed still "the Old World."
Follow the stream into the marshes, into the mountains, into the desert.
"The East" was what they called it, or the Third World, or the Undeveloped Countries, or the Backward Countries, or the Primitive Areas-and it covered continents still where the bedouin in timeless white garments walked his camel through the sandstorm, happy as ever to live amid sun-bright desolation. Only now he might carry with him a battery-operated television set, and a can of a fire-making chemical called Sterno so that when he pitched his tent, he could listen to the Koran read over the television as his food was heated without the use of wood or coal.
In the rice paddies, in the fields of India, in the marshes of Iraq, in the villages the world over, men and women stooped to gather the crop as they had since the dawn of time.
Huge modern urban outposts had arisen amid the millions of Asia, yet the vast majority of tribes, farmers, weavers, vendors, mothers, priests, beggars, and children remained beyond the reach of Western invention, abundance, medicine, and sanitation.