It has been objected to M. Artzibashef's work that it deals so little

with love and so much with physical necessity. That arises, I fancy,

because his journalistic intention has overridden his artistic purpose.

He has been exasperated into frankness more than moved to truth. He has

desired to lay certain facts of modern existence before the world and

has done so in a form which could gain a hearing, as a pure work of art

probably could not. He has attempted a re-valuation where it is most

needed, where the unhappy Weininger failed. Weininger demanded,

insanely, that humanity should renounce sex and the brutality it

fosters; Artzibashef suggests that the brutishness should be accepted

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frankly, cleared of confusion with love, and slowly mastered so that

out of passion love can grow. His book has the noble quality of being

full of the love of life, however loveless. It cannot possibly give the

kind of pleasure sought by those to whom even the Bible is a dirty

book. It is too brutal for that. Books which pander to that mean desire

are of all books the most injurious. But this is not one of them.

GILBERT CANNAN




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