"If this passage of James were all we could adduce in favor of confession, I should think with you, Mary; yet it is not so. When about to dismiss his Apostles on their errands of mercy, Christ said to them--'Peace be with you; as my Father hath sent me, even so I send you;' and when he had breathed upon them, he said unto them--'Receive ye the Holy Ghost; whosesoever sins ye remit, they are remitted unto them, and whosesoever sins ye retain, they are retained.' Now, Mary, do you not plainly perceive that the power of forgiving sin was conferred upon the Apostles?"
"Most assuredly I do; and avow my belief that they were enabled to forgive sin, and at the same time other miraculous powers were conferred on the 'Twelve.' 'Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.' We know that they cast out devils, restored the blind, and raised the dead. Power to forgive sin was one among many wonderful gifts conferred upon them. Yet you do not believe that the power of raising the dead was transmitted to posterity. How, then, can you say the gift of absolution was?"
"But, Mary, Christ says in another place--'Thou art Peter: and upon this rock I will build my church, and the gates of Hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven.'"
"I perfectly agree with you, Florry, in believing that St. Peter had miraculous powers bestowed on him by our Saviour; but it seems absurd to suppose that these powers were perpetuated in the ministers of the Roman Catholic Church. Our Saviour said, what 'Peter loosed, should be loosed in heaven,' and not what Peter's successors loosed should be observed and loosed in heaven. We should not judge of Christ's views by isolated passages, but rather from all his teachings; for if we did, what would you say to the verse just below those already quoted, 'And he said unto Peter, Get thee behind me, Satan: thou art an offense unto me: for thou savorest not the things which be of God, but those that be of men.' But this is wandering from the subject. In St. Augustine's Confessions, though I admit somewhat abridged, I find nothing relating to confessing to priests. This passage alone appears: 'O Lord, thou knowest!--have I not confessed my sins to thee? and hast thou not pardoned the iniquity of my heart?' Speaking of a sudden illness during his boyhood, he says he eagerly desired baptism, fearing to die, and his mother was about to comply with his request, when he quickly recovered. Now, had he considered confession necessary, would he not have urged it upon all who read his Confessions, which you will mark, Florry, were not made to a priest, but obviously to God himself," There followed a long pause, while Florence dropped her face in her hands and sighed heavily.