Until something happened.
Something had happened in Constance’s life, or the life of her killer, that provoked the murder. It might have been big, clearly visible. But more likely it was tiny. Easily dismissed.
Which was why Gamache knew he had to look closely, carefully. Where other investigators bounded ahead, dramatically covering ground, Armand Gamache took his time. Indeed, he knew that to some it might even appear as inactivity. Walking slowly, his hands behind his back. Sitting on a park bench, staring into space. Sipping coffee in the bistro or brasserie, listening.
Thinking.
And while others, in glorious commotion, raced right by the killer, Chief Inspector Gamache slowly walked up to him. Found him hiding, in plain sight. Disguised as everyone else.
“Shall I tell you what I know?” he asked.
Myrna leaned back in her large armchair, pulled the Hudson’s Bay blanket around her, and nodded.
“This is culled from all sorts of sources, some of them public, but most came from private notes and diaries.”
“Go on,” said Myrna.
“Her parents were Isidore Ouellet and Marie-Harriette Pineault. They were married in the parish church of Saint-Antoine-sur-Richelieu in 1928. He was a farmer. Twenty when they married, and Marie-Harriette was seventeen years old.”
“The girls were born in 1937.” He took off his glasses and leaned back in his chair, as though done. But they both knew he, and the story, were far from finished. “Now, why that gap? Almost ten years between the marriage and the first child. Children. It’s inconceivable, so to speak, that they weren’t trying to have children. This was a time when the Church and the parish priest were the greatest influences in people’s lives. It was considered the duty of any couple to conceive. In fact, the only reason to get married and have sex was to procreate. So why didn’t Isidore and his young wife?”
Myrna held her coffee mug and listened. She knew he wasn’t asking her anything. Not yet.
“Families at that time routinely had ten, twelve, even twenty children. My own wife comes from a family of twelve children, and that was a generation on. In a small village, in the country, in the 1920s? It would have been their sacred duty to have children. And any couple that failed to conceive would be shunned. Considered unblessed. Even, perhaps, evil.”
Myrna nodded. This attitude no longer existed in Québec, but it had until fairly recently. Well within living memory. Until the Quiet Revolution gave women back their bodies and Quebeckers back their lives. It invited the Church to leave the womb and restrict itself to the altar. It almost worked.
But in a farming community, in the twenties and thirties? Gamache was right. Every year that passed without children, the Ouellets would be more and more ostracized. Viewed with either pity or suspicion. Shunned, as though their childless state was communicable and would curse them all. People, animals, land. All would become infertile, barren. Because of one young couple.
“They’d have been desperate,” said Gamache. “Marie-Harriette describes spending most of her days in the village church, praying. Going to confession. Doing penance. And then, finally, eight years on, she made the long journey to Montréal. It would have been a horrendous trip for a woman alone, from the Montérégie area all the way into Montréal. And then this farmer’s wife, who’d never been outside her village, walked from the train station all the way to Saint Joseph’s Oratory. That alone would’ve taken her most of a day.”
As he spoke, he watched Myrna. She’d stopped sipping her coffee. Her brownie sat on her plate, half eaten. She listened, wholly and completely. Even Henri, at Gamache’s feet, seemed to listen, his satellite ears turned to his master’s voice.
“It was May of 1936,” he said. “Do you know why she went to the Oratoire Saint-Joseph?”
“Brother André?” Myrna asked. “Was he still alive?”
“Barely. He was ninety years old and very ill. But he continued to see people. They came from all over the world by then,” said Gamache. “Have you been to the Oratory?”
“Yes,” said Myrna.
It was an extraordinary sight, the great dome, illuminated at night, visible from much of Montréal. The designers had created a long, wide pedestrian boulevard that ran from the street straight to the front door. Except that the church had been built on the side of the mountain. And the only way in was up. Up, up the many stone stairs. Ninety-nine of them.