"I daresay you remember how we used to talk religious matters over when we were young and enthusiastic men, studying for the Church. You will easily recall the indignation and fervour with which we repudiated all heresies new and old, and turned our backs with mingled pity and scorn on every writer of agnostic theories, estimating such heterodox influences as weighing but lightly in the balance of belief, and making little or no effect on the minds of the majority. We did not then grasp in its full measure the meaning of what is to-day called the 'rush' of life. That blind, brutal stampede of humanity over every corner and quarter of the earth,--a stampede which it is impossible to check or to divert, and which arises out of a nameless sense of panic, and foreboding of disaster! Like hordes of wild cattle on the prairies, who scent invisible fire, and begin to gallop furiously headlong anywhere and everywhere, before the first red gleam of the devouring element breaks from the undergrowth of dry grass and stubble,--so do the nations and peoples appear to me to-day. Reckless, maddened, fear- stricken and reasonless, they rush hither and thither in search of refuge from themselves and from each other, yet are all the while driven along unconsciously in heterogeneous masses, as though swept by the resistless breath of some mysterious whirlwind, impelling them on to their own disaster. I feel the end approaching, Walden!-- sometimes I almost see it! And with the near touch of a shuddering future catastrophe on me, I am often disposed to agree with sad King Solomon that after all 'there is nothing better for a man than that he should eat, drink and be merry all the days of his life.' For I grow tired of my own puny efforts to lift the burden of human sorrow which is laid upon me, aloft on the fainting wings of prayer, to a God who seems wholly irresponsive,--mind, Walden, I say seems--so do not start away from my words and judge me as beginning to weaken in the faith that formerly inspired me. I confess to an intense fatigue and hopelessness,--the constant unrelieved consciousness of human wretchedness weighs me down to the dust of spiritual abasement, for I can but think that if God were indeed merciful and full of loving- kindness, He would not, He could not endure the constant spectacle of man's devilish injustice to his brother man! I have no right to permit myself to indulge in such reflections as these, I know,--yet they have gained such hold on me that I have latterly had serious thoughts of resigning my bishopric. But this is a matter involving other changes in my life, on which I should like to have some long friendly talks with you, before taking any decisive step. Your own attitude of mind towards the 'calling and election' you have chosen has always seemed to me so pre-eminently pure and lofty, that I should condemn ray own feelings even more than I do, were I to allow the twin forces of pessimism and despair to possess me utterly without an attempt to bring them under your sane and healthful exorcism, the more so, as you know all my personal history and life- long sorrow. And this brings me to the main point of my letter which is, that I should much like to see you, if you can spare me two or three days of your company any time before the end of August. Try to arrange an early visit, though I know how ill your parishioners can spare you, and how more than likely they are to grumble at your absence. You are to be envied in having secured so much affection and confidence in the parish you control, and every day I feel more and more how wisely you have chosen your lot in that comparative obscurity, which, at one time, seemed to those who know your brilliant gifts, a waste of life and opportunity. Of course you are not without jealous enemies,--no true soul ever is. Sir Morton Pippitt still occasionally sends me a spluttering note of information as to something you have, or have not done, to the church on which you have spent the greater part of your personal fortune; and Leveson, the minister at Badsworth, appears to think that I should assist him by heading a subscription list to obtain funds for the purpose of making his church as perfect a gem of architecture as yours. Due enquiries have been made as to the nature and needs of his parishioners, and it appears that only twenty--five adult persons on an average ever attend his ministrations, and that the building for which he pleads is a brick edifice built in 1870 and deliberately allowed to decay by disuse and neglect. However, Sir Morton Pippitt is taking some interest in it, so I am given to understand,--and perhaps in 'restoring' a modern chapel, he will be able to console himself for the ruthless manner in which you stripped off his 'galvanised tin' roof from your old Norman church walls!