These are laws of the Hills, always remembered as the lawyer remembers the "statute of frauds." It is impossible to go too slow. Watch the mouth of the bullock. He is in no danger until his tongue lolls out at the corner like a dog's. Then rest him. Let no man go through your drove. He must stop until it passes him. If he refuses, he must be persuaded. If one bullock runs back, let him alone; he will follow. But if two, turn them at once with a swift dash of the cattle-horse. Never run a steer. If the cattle are frightened, sing to them, and ride through the drove. Old-fashioned, swinging, Methodist hymns are best. Make it loud. The cattle are not particular about the tune.
I have heard the profane Ump singing Old Hundred and riding the Bay Eagle up and down in a bunch of frightened cattle, and it was a piece of comedy for the gods. I have heard Jud, with no more tune than a tom-tom, bellowing the doxology to a great audience of Polled-Angus muleys on the verge of a stampede. And I have sung myself, many a time, like a circuit rider with a crowded mourner's bench.
One thing more: know every bullock in your drove. Get his identity in your mind as you get the features of an acquaintance, so that you would recognise him instantly if you met him coming up at the end of the earth. A driver in the Hills would not be worth his salt who did not know every head of his cattle. Suppose his herd breaks into a field where there are others of the same breed, or he collides with another drove, or there is a tremendous mix at a tavern. The facility with which a cattle man learns to recognise every steer in a drove of hundreds is an eighth wonder of the world to a stranger. Anyone of us could ride through a drove of cattle, and when he reached the end know every steer that followed him in the road, and I have seen a line reaching for miles.
Easy with your eyebrows, my masters. When men are trained to a craft from the time they are able to cling to a saddle, they are very apt to exhibit a skill passing for witchcraft with the uninitiated. I have met many a grazier, and I have known but one who was unable to recognise the individual bullock in his drove, and his name was a byword in the Hills.
Jud and the Cardinal followed the drove, and I rode slowly through the cattle, partly to keep the long line thin, but chiefly to learn the identity of each steer. I looked for no mark, nor any especial feature of the bullock, but caught his identity in the total as the head waiter catches the identity of a hat. I looked down at each bullock for an instant, and then turned to the next one. In that instant I had the cast of his individuality forever. The magicians of Pharaoh could not afterwards mislead me about that bullock. This was not esoteric skill. Any man in the Hills could do it. Indeed it was a necessity. There was not a branded bullock in all this cattle land. What need for the barbaric custom when every man knew his cattle as he knew his children?