"God will guide it better," said Sancho, "for God who gives the wound

gives the salve; nobody knows what will happen; there are a good many

hours between this and to-morrow, and any one of them, or any moment, the

house may fall; I have seen the rain coming down and the sun shining all

at one time; many a one goes to bed in good health who can't stir the

next day. And tell me, is there anyone who can boast of having driven a

nail into the wheel of fortune? No, faith; and between a woman's 'yes'

and 'no' I wouldn't venture to put the point of a pin, for there would

not be room for it; if you tell me Quiteria loves Basilio heart and soul,

then I'll give him a bag of good luck; for love, I have heard say, looks

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through spectacles that make copper seem gold, poverty wealth, and blear

eyes pearls."

"What art thou driving at, Sancho? curses on thee!" said Don Quixote;

"for when thou takest to stringing proverbs and sayings together, no one

can understand thee but Judas himself, and I wish he had thee. Tell me,

thou animal, what dost thou know about nails or wheels, or anything

else?"

"Oh, if you don't understand me," replied Sancho, "it is no wonder my

words are taken for nonsense; but no matter; I understand myself, and I

know I have not said anything very foolish in what I have said; only your

worship, senor, is always gravelling at everything I say, nay, everything

I do."

"Cavilling, not gravelling," said Don Quixote, "thou prevaricator of

honest language, God confound thee!"

"Don't find fault with me, your worship," returned Sancho, "for you know

I have not been bred up at court or trained at Salamanca, to know whether

I am adding or dropping a letter or so in my words. Why! God bless me,

it's not fair to force a Sayago-man to speak like a Toledan; maybe there

are Toledans who do not hit it off when it comes to polished talk."

"That is true," said the licentiate, "for those who have been bred up in

the Tanneries and the Zocodover cannot talk like those who are almost all

day pacing the cathedral cloisters, and yet they are all Toledans. Pure,

correct, elegant and lucid language will be met with in men of courtly

breeding and discrimination, though they may have been born in

Majalahonda; I say of discrimination, because there are many who are not

so, and discrimination is the grammar of good language, if it be

accompanied by practice. I, sirs, for my sins have studied canon law at

Salamanca, and I rather pique myself on expressing my meaning in clear,

plain, and intelligible language."




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