Chapter 1 - Arjuna's Dilemma

In this opening chapter, the grand stage for the discourse nonpareil is set on the battlefield of Kurukshetra. Gathered with their armies are the estranged cousins, the Pandavas and the Kauravas, all set to join the battle. After reviewing the relative strengths of the opposing formations, Duryodhana, the Kaurava prince, fancies his chances. On the other hand, Arjuna, alias Paartha, the spearhead of the Pandava forces, is beset with moral indignation. He begins to see the futility of a fratricidal war that would result in the death of kith and kin in numbers. To Lord Krishna, who dons the role of his charioteer, a distressed Arjuna enumerates the ills that visit society in the wake of wars. Exasperated in the end, he expresses his intent to rescind from the impending war regardless.

The contrasting attitudes of the principal combatants of the Battle of Mahabharata are illustrative of the dualities inherent in human nature, exemplified by man’s proclivities. Duryodhana as well as Arjuna meticulously prepared for the battle ahead, and both were bent upon fighting to the finish. But when the chips are down, while Duryodhana dreamt of victory, Arjuna suffered from qualms. It is this inherent duality of human nature that so prominently figures in Lord Krishna’s discourse in the coming chapters.

In popular parlance, this chapter, comprising 47slokas(verses), is known asArjuna Vishaada Yoga, Arjuna’s Grief.However, it is worth noting that though Arjuna’s demeanor in the battlefield personifies grief, it’s the dilemma of his persona that gives cause to it. Thus, there is merit in this chapter being rechristened asArjuna’s Dilemma. On the other hand, it is the supreme irony, or in the fitness of things, depending on how one views it, that this Treatise of Self-help should begin with Dhrutarashtra's query, whose blind love towards his son Duryodhana brought things to this pass.

One might notice the inconsistency in Duryodhana’s assessment of Pandava forces in that while in s3-s6 he considers them formidable; in s10 he dismisses them as pygmies. Maybe it has something to do with his state of mind on the eve of war.

1

Thus spoke Dhrutarashtra:

Appraise Sanjay as my sons

Gathered at the battleground

Face the sons of my sibling

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Eager for the war on hand.

2

Thus spoke Sanjaya:

Eyeing Pandavs there lined up

So to assess relative strengths

Reached Duryodhan, Dron in time.

3

Findacharya, said the Prince,

Pandav force thus there arrayed

None other than by Drushtadyumn

Whom thou taught all tricks of war.

4

Virat ’n Drupad, so Yuyudhaana

With Bhim ’n Arjun they stand out.




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