Then came a moment's silence. It was Geoffrey who broke it.
"Miss Granger," he said, "will you allow me to preach you a lecture, a very short one?"
"Go on," she said.
"Very well. Do not blame me if you don't like it, and do not set me down as a prig, though I am going to tell you your faults as I read them in your own words. You are proud and ambitious, and the cramped lines in which you are forced to live seem to strangle you. You have suffered, and have not learned the lesson of suffering--humility. You have set yourself up against Fate, and Fate sweeps you along like spray upon the gale, yet you go unwilling. In your impatience you have flown to learning for refuge, and it has completed your overthrow, for it has induced you to reject as non-existent all that you cannot understand. Because your finite mind cannot search infinity, because no answer has come to all your prayers, because you see misery and cannot read its purpose, because you suffer and have not found rest, you have said there is naught but chance, and become an atheist, as many have done before you. Is it not true?"
"Go on," she answered, bowing her head to her breast so that the long rippling hair almost hid her face.
"It seems a little odd," Geoffrey said with a short laugh, "that I, with all my imperfections heaped upon me, should presume to preach to you--but you will know best how near or how far I am from the truth. So I want to say something. I have lived for thirty-five years, and seen a good deal and tried to learn from it, and I know this. In the long run, unless we of our own act put away the opportunity, the world gives us our due, which generally is not much. So much for things temporal. If you are fit to rule, in time you will rule; if you do not, then be content and acknowledge your own incapacity. And as for things spiritual, I am sure of this--though of course one does not like to talk much of these matters--if you only seek for them long enough in some shape you will find them, though the shape may not be that which is generally recognised by any particular religion. But to build a wall deliberately between oneself and the unseen, and then complain that the way is barred, is simply childish."
"And what if one's wall is built, Mr. Bingham?"
"Most of us have done something in that line at different times," he answered, "and found a way round it."