Kitty made the acquaintance of Madame Stahl too, and this
acquaintance, together with her friendship with Varenka, did not
merely exercise a great influence on her, it also comforted her
in her mental distress. She found this comfort through a
completely new world being opened to her by means of this
acquaintance, a world having nothing in common with her past, an
exalted, noble world, from the height of which she could
contemplate her past calmly. It was revealed to her that besides
the instinctive life to which Kitty had given herself up hitherto
there was a spiritual life. This life was disclosed in religion,
but a religion having nothing in common with that one which Kitty
had known from childhood, and which found expression in litanies
and all-night services at the Widow's Home, where one might meet
one's friends, and in learning by heart Slavonic texts with the
priest. This was a lofty, mysterious religion connected with a
whole series of noble thoughts and feelings, which one could do
more than merely believe because one was told to, which one could
love.
Kitty found all this out not from words. Madame Stahl talked to
Kitty as to a charming child that one looks on with pleasure as
on the memory of one's youth, and only once she said in passing
that in all human sorrows nothing gives comfort but love and
faith, and that in the sight of Christ's compassion for us no
sorrow is trifling--and immediately talked of other things. But
in every gesture of Madame Stahl, in every word, in every
heavenly--as Kitty called it--look, and above all in the whole
story of her life, which she heard from Varenka, Kitty recognized
that something "that was important," of which, till then, she had
known nothing.
Yet, elevated as Madame Stahl's character was, touching as was
her story, and exalted and moving as was her speech, Kitty could
not help detecting in her some traits which perplexed her. She
noticed that when questioning her about her family, Madame Stahl
had smiled contemptuously, which was not in accord with Christian
meekness. She noticed, too, that when she had found a Catholic
priest with her, Madame Stahl had studiously kept her face in the
shadow of the lamp-shade and had smiled in a peculiar way.
Trivial as these two observations were, they perplexed her, and
she had her doubts as to Madame Stahl. But on the other hand
Varenka, alone in the world, without friends or relations, with a
melancholy disappointment in the past, desiring nothing,
regretting nothing, was just that perfection of which Kitty dared
hardly dream. In Varenka she realized that one has but to forget
oneself and love others, and one will be calm, happy, and noble.
And that was what Kitty longed to be. Seeing now clearly what
was _the most important_, Kitty was not satisfied with being
enthusiastic over it; she at once gave herself up with her whole
soul to the new life that was opening to her. From Varenka's
accounts of the doings of Madame Stahl and other people whom she
mentioned, Kitty had already constructed the plan of her own
future life. She would, like Madame Stahl's niece, Aline, of
whom Varenka had talked to her a great deal, seek out those who
were in trouble, wherever she might be living, help them as far
as she could, give them the Gospel, read the Gospel to the sick,
to criminals, to the dying. The idea of reading the Gospel to
criminals, as Aline did, particularly fascinated Kitty. But all
these were secret dreams, of which Kitty did not talk either to
her mother or to Varenka.