At this Rate the Kofirans used to talk, and Jeflur was no stranger to it. But a clearer Insight into human Nature, made him conclude, that tho' their Wishes were answered, it would be so far from producing the desired Effect, that he laid it down as a Certainty, that a new Amour would more and more indispose Zeokinizul to State Affairs, and he would quickly lay them aside as Embarasments, in order the more freely to indulge his Passion. With this View, so far from censuring this popular Desire, tho' it had neither Religion nor Laws on its Side, he bent all his Thoughts to accomplish it.

It was not any Beauty in the Queen which had attach'd her Consort to her. For tho' she had not been one third older than himself, there was nothing in her Face to strike the Affections of a Prince constantly encircled with numberless Beauties, and whose Love they would have accounted the highest Honour. The exact Return which he made to her Duty and Tenderness, entirely flowed from this Prince's generous and grateful Temper, and from his good and religious Heart. He had such a delicate Sense of conjugal Duty, that he never fail'd shewing his Displeasure to any Courtiers, who presumed to expatiate on the Charms of some Houris in his Capital, and once when Kigenpi, one of the Methers, or Lords of his Bed-Chamber began to talk to him of a Person of incomparable Beauty, he gave him no Answer, only asking him in a dry and scornful Manner, whether she was handsomer than the Queen?

This Coldness rendered it no easy Matter for the Mollak to alienate the Affections of Zeokinizul from the Queen. But what are Churchmen uncapable of? He changed his Measures, and determined to make the Queen an Instrument to remove from herself a Spouse who loved her most tenderly. He managed it in the following Manner.

This Princess being born in a Country where the Religion of Suesi is directed by the Pepa, who stiles himself the Sovereign Arbitrator of it, had imbibed a strong Prepossession for what in the Kingdom of the Kofirans is called Bigotry, or misplaced Devotion. The Customs and religious Notions of this Nation, which were more free and rational than in the Country of this Princess, had been a Constraint upon her Inclination, without lessening her mistaken Austerity. It was on this Side, that Jeflur spread his Snares. He placed near the Queen a Dervise, one of those sly finished Villains, who, being Masters of the execrable Art of giving Sin an Appearance of Sanctity, instruct the great ones, whose Favour they purchase at the most infamous Rate, how to Sin without Guilt. This Traytor perform'd his Commission according to Jeflur's Desire. He was continually fomenting in the Heart of his over pious Sovereign, the Excesses and fanatical Rants of his Order. He dwelt on the inconceiveable Sweetness of an Intimacy with Suesi, who was ever ready to communicate himself to such Souls as detach'd themselves from sensual Pleasures.




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